Bibliography: Marked for Life: Prayer in the Easter Christ (London 1979). At the heart of his contemplative tradition are values which are directly opposed to blindness, materialism, and greed. Out of these . Silence in Benedictine practice is knit together with listening and with prayer. But Benedict also reminds the monk that there is a wicked zeal which leads to death. Benedictine Spirituality - also known as Monastic Spirituality. They are listeners and patient, willing to wait and see. That is why the ministry of hospitality is such an important part of the Benedictine heritage. The ideal of this pattern of conversion is meant to be incarnated in a special way for the community in the abbot, who is expected to be a symbolic center exercising a centripetal force that draws individuals into a truly Christian community of life for God and others in Jesus Christ through the power of the Holy Spirit. Therefore in Benedictine spirituality, mutual obedience is a habit to be shown by all to one another. But what does the Bible teach on this issue? If there is anything that everyone of us in the whole world needs more of right now, its peace. j. chittister, The Rule of Benedict: Insights for the Ages (New York 1992). Music students do their instruments. Sister Joan Chittister is an extraordinarily prolific writer and among the most famous living Benedictines. In his book Humility Rules: Saint Benedicts Twelve-Step Guide to Genuine Self-Esteem, Augustine Wetta, a Benedictine monk, teaches, The sum of all virtues is reverence. In this 2-minute video, Father Mark Goring (Companions of the Cross) says This profound and humble [Benedictine practice of] reverence for all things is one of the great foundations of Benedictine spirituality. He explains that this reverence flows from prayer. U`` . The church and her sacramental system are essential to the Christian life of grace. Hence they are rich compared with many who come to the monastery for help. It was not founded by a particular saint. The rule did not become a text of the past or a dead document; rather it continued to live and to vivify, but its very fecundity, its inexhaustible youthfruits of its discretionexplain how it was able to inspire different realizations. It is rather the fact that monastic existence is a form of religious life having not secondary or ministerial purpose. Instead, holiness of life was to be found through the right balance of these elements in life. Then, copy and paste the text into your bibliography or works cited list. Mauritius Wilde O.S.B explains that obedience means, , Fr. The event will bring together sisters, monks, oblates, and Benedictine staff, as well as nonreligiously affiliated Millennials interested in contemplative . In this, affective piety and the contemplative study of the mysteries of God were no longer so strictly united as in the preceding centuries, in which the patristic tradition had been preserved. "No one is to pursue what he judges better for himself, but instead, what he judges better for someone else." - Rule of St. Benedict 72:7 A Raven is Collaborative Collaborative Ravens create a spirit of teamwork. It is a lifetimes work, and it is not to be rushed or short-circuited in any way. Click here to read hints on how to enjoy this lifelong practice. Belief in One God: The most important teaching of Islam is that only God is to be served and worshipped. Im interested in connecting person-to-person with others who share my values, who want to participate with me in building a meaningful network of relationships that will serve to support us on our spiritual journey. Simplicity of life and a sense of stewardship are also characteristics of Benedictine spirituality. Benedict shows us the value of ordering our day around communal prayer (i.e. If he persists in this state, atheism truly becomes a way of life. They are all intertwined. He wrote a Rule for his monastery at Monte Cassino in Italy and he foresaw . More than a billion Muslims share a common set of fundamental beliefs that are described as "Articles of Faith." These articles of faith form the foundation of Islamic belief system. As you read, pay attention to the one or two which resonate most for you today. [] Review Benedictine Spirituality (Part 1 of 3) [], [] Review Core Values: Benedictine Spirituality (Part 1 of 3) [], [] Learn more about core Benedictine values. Humility demands that the monk take God seriously, that he take others seriously, but that he never take himself too seriously. This manuscript is a copy of St. Benedicts rule. Which value speaks to your heart most strongly at this time and why? 0000000820 00000 n //. Rather, it is a series of embodied practices that forms the monk over the course of a lifetime to make space for the guest. Spirituality is the broad concept of a belief in something beyond the self. Benedict's community might well be called a formation community in which all, including the abbot and other superiors in the community, are in the process of being formed all of their lives into the likeness of Christ by attentive listening to the word of God, and a loving response to that word mediated into the life of the community by Christ's own offer of friendship through the communication of the Holy Spirit. Brendan Rolling, OSB of St Benedicts Abbey of Atchison, Kansas, Sister Joan tells us that a Benedictine lifestyle is an an oasis of human peace. published by Liturgical Press, by clicking here. Characteristics of Benedictine Spirituality. [], [] Learn more about Benedictine spirituality. It is such a personal thing that it can be considered part of one's identity. The Rule of St. Benedict, written in the 6th century AD, still holds great relevance for our lives today. Through this experience, he came to believe that authentic spiritual growth happens only when we life with and among flawed human beings whose faults and failings are only too obvious. In community we struggle through the practice of being in right relationship with people who are stubborndullundisciplinedrestlesscareless scatterbrainedirritatingand tiresome. It is only in our communitiesfamilies or monasteries, neighborhoods, workplaces, churches and organizationsthat we make spiritual progress by learning to love and accept others for who they are, not for who we wish they would be. In Benedict's rule, humility is not the same as humiliations, for humiliations degrade the person. The typical person takes little time for personal renewal in the hectic daily round of activities. It evokes the name of St. Benedict, who lived in the 6th century, together with all those who have been inspired by the Rule of Benedict and associate themselves with the Benedictine spiritual tradition. All monks are by definition "solitaries," for this is the original meaning of their name, which comes from the Greek word monachos, derived from monos, to which corresponds the Latin solus (alone). ." Monsignor Charles Pope seems to be saying in the blog post, A Reflection On the Benedictine Vow of Stability for Community in Mission of the Archdiocese of Washington (DC), that stability of heart is the Benedictine practice our chronically unstable contemporary society most desperately needs. It is humility that makes us happy with what we have, willing to have less, kind to all, simple in our bearing, and serene within ourselves. It only takes 2-3 minutes to read her article. praying the Divine Office) as well as regular silent . An atheist is a man who lives without God. Paradoxically, the key to a full life, is to understand that all things are to be done with moderation. (Rule of St. Benedict 48:9). Their prayer discipline is based on the rhythms of the universe. Benedictine reverence for all creation applies to nature and all creatures, to the objects we use and make, and to all peoplepilgrims, the broken and downtrodden, to every single human, including ourselves. It acted and penetrated not as a legislative text imposed from without by authority but rather as a leaven by virtue of its intrinsic power. Every four months, we begin again at the beginningso we read the Rulethree times every year. This pattern of sharing is a basic characteristic of a cenobitic community. Benedictine spirituality is a way of life that helps a person to seek God and his will daily. 9 0 obj <> endobj Being in right relationship is wholly other than being in the right relationship. It isnt about finding the right person for me; its about being the right person to others in the way I show respect to them, in the way I accept their humanityeven their weaknesses and irritating personality traits. The School of Benedictine Spirituality is willing to help people enhance their spirituality, which is claimed to be a search for the sacred that is seen as "a blend of humanistic psychology with mystical and esoteric traditions and eastern religions aimed at personal well-being and personal development" ( Benedictine spirituality, 2013, par . defines the leader of a Benedictine community is not being head of an institution but being in relationship with all the members. Joan Chittister is the executive director of the company Benetvision, which serves as a resource and research center for contemporary spirituality; a member of the Benedictine Sisters of Erie; and a former past president of the Conference of American Benedictine Prioresses and the Leadership Conference of Women Religious. Benedictines carry on a monastic tradition that stems from the origins of the Christian monastic movement in the late third century. New Catholic Encyclopedia. For most of us, though, stability can have a figurative element beyond our experience with a [], 2023 Benedictine Center of St. Pauls Monastery, Core Values: Benedictine Spirituality (Part 1 of 3), Prayer and Community: Benedictine Spirituality (Part 2 of 3) - Benedictine Center, Lectio Divina and Preferring Christ: Benedictine Spirituality (Part 3 of 3) - Benedictine Center, My Day with the Sacred Fire | Benedictine Center, Saturated with Peace: Experiencing Personal Retreat | Benedictine Center, Wholehearted Living as the Lamed Vav | Benedictine Center, Practicing Sustained Lectio Divina | Benedictine Center, What Discernment Means to Me | Benedictine Center, Sabbath: Well-being, Not Endless Work | Benedictine Center, Moderation and Rhythm: A Benedictine Help Against Social Isolation | Benedictine Center, Stability: The Benedictine Value of Locatedness | Benedictine Center, The Erector Set: Adapting to Others | Benedictine Center, Sharper: Benedict's Tools for Good Works | Benedictine Center, The Benedictine Commitment to Learning | Benedictine Center, We Dare To Hope (Part 1 of 2) | Benedictine Center, We Dare To Hope (Part 2 of 2) | Benedictine Center, Life, A Continuous Advent | Benedictine Center, Rooted in Love: My Sustained Lectio Divina | Benedictine Center, Just Wave: Following that Holy Nudge | Benedictine Center. 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