In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. There is for him a present possession, which shall also remain. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Observe: not which was, but "which is." How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." But none need hate, and none need live in wilful sin. There is the nicest care to maintain His personal glory, no matter what the subject may be. (Ver. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Details are not called for now, but just the outline of the truth. He is ever God; He is the Son; He quickens and raises from the dead. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. This testimony differs from the rest in having a more permanent character. Our text divides into four sections: (1) Jesus baptizes, too (vss. Alas! Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. He is lost at the point of his birth. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. Partner with as God uses us to make a difference for those displaced by Russia's war on Ukraine. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Mark what, as such, He does declare Him. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. Bridgeway Bible Commentary. 2. He had no need that any should testify of man, for He knew what was in man. Shall not see life. (John 3:36 KJV). And such was Jesus. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. So we see in the attractive power, afterwards dealing with individual souls. Art thou that prophet? Title: "Born Again" - What Does This Term Actually Mean? ): (Verses John 7:19-23) What judgment could be less righteous? Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. What Does It Mean That There Is No One Holy Like God? But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. (Verses John 5:17-18). John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. Compare Romans 1:5, the obedience of faith. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Lastly, closing this part, we have another most remarkable contrast. infinite truth! The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. It is a golden verse that is often first introduced to young children when growing up. John 3:8; John 3:8.. (Ver. He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. The wrath of God. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Such are the grand emphatic points to which the Lord leads. The third chapter of John contains two related stories. He tells Philip to follow Him. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. Grace and truth came by Jesus Christ. (Ver. Nor was it yet complete. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. But the chapter does not close without a further contrast. John's desire, and the reason he existed, was to see Christ exalted and glorified. Clarke's Commentary. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. Nay, "the world knew him not." John 3:31-36 meaning. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. It implies, also, that it will continue to remain on him. "Destroy this temple, and in three days I will raise it up." John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. What can be more evident, or more instructive? 25-26); (3) John's joy (vss. 03 Mar 2023 15:00:59 The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). (Ed. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. Blessed servant he of an infinitely blessed and blessing Master! This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. And Jesus answers, "I that speak unto thee am he." Follow the buttons in the right-hand column for detailed definitions and verses that use the same . Then He rebukes the carnality of His brethren. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. It was not the time now to demonstrate in public power these coming, yea, then present truths. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. He bows to, as he explains, the sovereign will of God. Jesus Christ really is the One who "came from above . A second and wholly new man appears the bread of God, not of man, but for men. Nor could any question be more momentous. It was sabbath-day. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. The wrath of God. obedience to the faith, Romans 1:5.). What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! This would make all manifest. Better, he that obeyeth not the Son. "He was in the world, and the world was made by him." It is no question here of every man, but of such as believe. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (ver. he would not. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. How, indeed, could it be stayed within narrow limits? Do they receive Him not? (Verses John 1:44-51). "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." How withering the words! Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. (John 3:36 YLT), One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him. The question really is, whether man would trust God. He enjoys addressing civic groups on local government issues and elections. These are the final words of John the Baptist 170 in the Gospel of John. All this clearly goes down to millennial days. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Of this we learn nothing, here. He was God. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. After this we have, suitably to this gospel, John's connection with the Lord Jesus. The wrath of God - The anger of God for sin. This chapter contains the most recognizable verse in the entire Bible, John 3:16. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. First, we must worship, if at all, in spirit and in truth. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? It was not so. Use this table to get a word-for-word translation of the original Greek Scripture.

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